If the jab is as “SAFE and Effective” as claimed, why would the Rabbinical Court deliver the following judgement and decree?
Our Greater Destiny
On November 1st, the Rabbinical Court officially decreed that the mRNA COVID shot is “absolutely forbidden” for children, adolescents, young men & women.
The Rabbinical Court is part of the Israeli legal system and determines laws that reflect the teachings of the Torah.
A ruling by the Rabbinical courts is considered God’s law and is strictly followed by the Jewish community.
The importance of this decision cannot be understated on its ultimate effect on Jewish children and young adults throughout the world.
After hours of testimony ( https://renz-law.com/vaccine-risks-for-children/ ) on October 26th, 2021 by medical experts, lawyers, and scientists, the Rabbinical court made their decree which sent shock waves throughout the world. The decision stated:
“It is absolutely forbidden to administer or even to promote this injection to children, adolescents, young men or women; even if it means that they will not be permitted by the government to attend yeshiva or seminary or to study abroad, etc. It is an explicit obligation to protest against this mandate,and anyone who can prevent the injection from being forced upon our youth must do so, forthrightly and emphatically.”
Further the court forbid pregnant woman and all healthy adults who are of child-bearing age,
“Much harm appears to be caused to pregnant women as a result of the injection (possibly due to the antibodies that the body develops against the protein called Syncytin-1, or from the SM102, or from the micro blood clots caused by the injection. The common denominator here is that it is harmful for a pregnant woman, and that it may be considered a violation of the prohibition of sterilization or preventing fertility). As such, it is forbidden for them to take this injection. Included in this are all healthy adults who are of child-bearing age ? they too should stay away from the said injection.”
The decision also addressed older adults and that further clarification needs to be made. But they specifically determined that “it is best to err on the side of caution”.
“Therefore ? it is best to err on the side of caution and abstain from taking the injection, rather than endangering one’s life by performing an action that can engender immediate and direct harm. Especially since there are other medical treatments that work, as mentioned, and that are not harmful.”
The other major part of this decision is in regard to promoting or influencing anyone from straying from this decree. Specifically it states:
“assisting or enabling a person to violate is a transgression ? includes verbal encouragement, offering monetary incentives or other bribes, verbal pressure or actual threats, to coerce employees, etc., to receive the mRNA.”
This article is about the official Jewish courts system in the State of Israel. For the term used to all courts operating in accordance with the Jewish law, see Beth din.
https://en.wikipedia.org/wiki/Rabbinical_Court_(Israel)
The Rabbinical courts are part of the Israeli legal system, which also includes the religious courts, which adjudicate Jewish law. In the laws of the State of Israel, the rabbinical courts are granted exclusive jurisdiction over the matters of marriage and divorce of those who are recognized as Jewish according to Halacha, the powers of personal law under certain conditions, including conversion. Courts have additional powers related to marriage and divorce, as well as religious matters. The body responsible for the rabbinical courts is the administration of the rabbinical courts. At the head of the rabbinical court system is the Great Rabbinical Court of Appeals in Jerusalem, headed by one of the two chief rabbis of Israel. The Great Rabbinical Court of Appeals currently[ when?] headed by Rabbi David Lowe, who also serves as President of the Great Rabbinical Court.